Philosopher who is the author of "aphorisms on the wisdom of life" and "metaphysics of transcendence" which deeply influenced Niietzche. He has a nihilistic and pessimistic outlook. He advocated extremely individualism and egoism.

"The life of man is a waste spent trying to exist without ever doubting that he will be defeated."

"Those who suffer are the same as those who suffer." the person who says.

The philosopher who is often criticized for the contradiction of his ideas and life, whereas philosophy is not religion or ideology, although he suggests ideas about how to live life, this is precisely this way and he does not impose sanctions for living this way, an idea is taken from a philosopher, not an order, and a philosopher's body Or those who expect him to become the show monkey with his life also take the father.

"The essence of the world is evil ... the best thing to do is to deny the will to live", who advises people to commit suicide, and he is an incredibly consistent person who spends his day with wives and girls ...

Philosopher who believes that pain will liberate man

He is a cloud-haired and grumpy old philosopher who, with the discourse of the will of the species, has caused young minds to disgust life and people long before his time - it passes with greatness. he is also the first - and the last - philosopher to talk about the "destruction" of the uterus, and the fact that the second mouth, which I heard only and years later, belongs to Haydar dümen, is a mysterious and terrifying event.

he sees boredom as man's worst enemy.

He is a person who has recommended to try not to be unhappy instead of trying to be happy. he thinks that the happiness that is achieved is transient in the end, and when it is lost it turns into happiness. the supreme person who has suspended thoughts on everything from sexual love to materiality, from people who can endure noise to existence.

If God created this world, I would rather not want to be in his place. because the misery of the world breaks my heart.
Considering a creative soul, it is our right to show what it has created and shout at it: "How did you attempt to break the silence and stillness of nothingness for the sake of exposing so much unhappiness and suffocation?"

Whether it is a point of view given by living a hundred and fifty years ago, because of its stance against a world created by extreme asceticism, it is unknown why; this man is anxious that the only thing in their subconscious is the third person to be brought into the world from the first moment of liking of men and women.